Je Suis Yoav

Je ne suis pas Charlie.  Je suis Yoav.

Who is Yoav?  Yoav Hattab is one of the four French Jews murdered by terrorists at at the Hyper Cache market in Paris on Friday January 9, 2015.  Mr. Hattab Z"L was not the first French Jewish victim of terrorism in France.  Unfortunately, there have been a number of incidents including a 2012 attack on a Jewish school in Toulouse in which 4 people were killed, including three children.  If the only terrorist incident on Friday had been the attack on the Kosher supermarket, the item would probably not have garnered anywhere near the press coverage that this series of attacks has attracted.

With the murderous attack on Charlie Hebdo, the condemnations of Jihadist terrorism were near universal.  I have heard very few suggestions that we should investigate "root causes" or "deal with the underlying problem."  Of course, there will be some who will say that the press should not publish images of the prophet Mohammad or that the press should always take care to ensure that nothing printed offends Muslim sensibilities in any way. There are those who were not too concerned about the fatwa against Salman Rushdie.  But, fortunately, these voices are in the small minority.  Far more commentators and political leaders have spoken in favour of free speech and freedom of expression.

But with respect to the murderous attack on Hyper Cache, some of the responses tell a very different story.  For example, as reported by YNet News, BBC Reporter Tim Wilcox compared the hostage taking at the supermarket to Israel's treatment of the Palestinians.  Really Tim?  Seriously?  He later issued a mild apology.  CNN minimized its initial reports of the fact that a Jewish establishment was targeted.  Even so, it became apparent that the terrorist had clearly stated that his intention was to kill Jews.

When terrorist attacks on Jewish civilians occur, many quickly try to take a "balanced" approach and "condemn all forms of terrorism" in their response or speak about root causes.  But what are the root causes of the murder of a group of Jews?  How is it any less outrageous than Charlie Hebdo to see an attack in which Jewish worshipers are murdered while at prayer in a synagogue, because they are Jews?  Just because it takes place in Israel?  Or an attack on Jewish shoppers in a Kosher supermarket?  Atlantic magazine correspondent sent out this spot-on tweet on Friday:  "Selling kosher food is a provocative and vulgar act, sure to arouse the hostility of aggrieved extremists."

There is no way to link Israel's issues with the Palestinians to the murder of Jewish civilians, other than for the sickest of minds.  And by the way, Turkish Recep Erdogan does qualify in this category.  He apparently attacked Israeli Prime Minister Benjamin Netanyahu for attending the French protests on Saturday and tried to draw a parallel between the Paris attacks and the Israeli war with Hamas terrorists in Gaza.  Even Hamas apparently issued a mild condemnation of the attack on Charlie Hebdo but was eerily silent, if not supportive of the murder of some Jewish Parisians.

When news of the attack at Hyper Cache emerged, French leader Francois Hollande initially called the attack "an appalling anti-Semitic attack."  Canadian Prime Minister Stephen Harper called these French attacks "barbaric."  But when Israeli Prime Minister Netanyahu indicated his attention to attend the French rally, Hollande told him not to show up.  Defiantly, Prime Minister Netanyahu eventually decided to come anyways, leading Hollande to invite Palestinian leader Mahmoud Abbas to provide some "balance."  God forbid Hollande should politicize this situation.  After all, even though he can bring himself to say that this was an appalling anti-Semitic attack, he would not want to be seen suggesting that there is any comparison between this attack and the murder of Jewish worshipers in a Jerusalem Synagogue.  Or the countless other terrorist attacks that Israel faces on its civilians.  Or attacks on Jews in other parts of the world.

It is about time that France and other countries, worldwide, show the same type of indignation and determination with respect to attacks on Jews that they have shown with respect to Charlie Hebdo.  Terrorism must be universally condemned, whether it is an attack on the Twin Towers, an attack on Charlie Hebdo or an attack on a group of Jews, wherever in the world they might be.  They should recognize what the leaders of Israel have, unfortunately, understood for far too long.  That terrorist attacks carried out by ISIS, ISIL, Al Qaeda, Hamas the PLO and other terrorist organizations  are all in the some category.  All of it should be condemned vociferously.

There is nothing wrong with a button that says "Je Suis Charlie."  But an equal number of people ought to be wearing buttons that say "Je suis Yoav."  An attack on Jews because they are Jews is as egregious as an attack on free speech.  Or as an attack on any other fundamental aspect of a civil society.

Prime Minister Harper's Trip to Israel - January 2014

Canadian Prime Minister Stephen Harper will be arriving in Israel on Sunday January 19, 2014 for his first visit along with a delegation of cabinet ministers, MPs, and others as well as some Canadian business and religious leaders.  He will also be visiting the West Bank and Jordan.  Among other stops, Prime Minister Harper will become the first Canadian Prime Minister to address the Israeli parliament - the Knesset.  This is, of course, something that President Obama refused to do, for fear of officially recognizing the fact that Jerusalem is Israel's capital.

Prime Minister Harper will also be receiving an Honourary degree from Tel-Aviv University.  It is unclear whether his itinerary will include a trip to the Canada Centre - Israel's Olympic-sized ice rink in Metullah, although given the PM's interest in ice hockey, this would seem to be an appropriate stop.  I'm sure that Israel's national ice hockey team would be happy to entertain the Prime Minister as they prepare for the upcoming IIHF Division II Tournament. 

Prime Minister Harper's government has been a great friend of the State of Israel.  It has been willing to take a principled approach towards issues of terrorism, Israeli security and fairness of treatment towards Israel by the international community, even when these issues have been unpopular.  Under Harper's leadership, the Canadian government has stood by Israel's right to defend itself in the face of relentless, unprovoked rocket attacks from Hezbollah in 2006 and Gaza in 2009.  The Canadian government has also refused to go along with pro forma anti-Israel resolutions put forward annually at the U.N. and other one-time U.N. resolutions that unfairly attack Israel.  For example, Canada stood alone in January 2009, opposing a U.N. Human Rights Council motion to denounce Israel, exclusively, over the military operations in Gaza in response to the rocket attacks that Israel faced from Hamas.  The U.S. is not a member of this distinguished council, which seems to define its success by the number of anti-Israel resolutions it can put forward at any given time, despite any other worldwide conflicts that might be occurring.

Some have argued that Canada's support of Israel means that Canada abandoned a long-standing position as an "honest-broker."  But what does this really mean?  Israel is the only country in the Middle East with values that are remotely similar to Canadian values.  It has a vibrant and free press.  Equality for all citizens.  Freedom of religion for all citizens.  The rule of law.  Contrast that with Israel's neighbouring countries and territories - Egypt, Syria, Lebanon, Jordan, Gaza...the list goes on and on.  How could Canada approach all countries in similar fashion in these circumstances? 

Canada can and should support and assist the Palestinians in their negotiations with Israel with the intention of building a democratic, peaceful, secure country and coming to a peaceful resolution with Israel.  That is the stated Canadian objective.  I have confidence that this Canadian Prime Minister and his government would be very supportive of Palestinians with those goals and would be prepared to provide economic and other assistance to bolster a mutually acceptable peace deal with Israel.  Maybe we could even wind up with an ice hockey arena in Ramallah to go along with the one that is in Metullah.  This Canadian government would also have credibility with the Israeli government in helping to work towards a comprehensive peace deal.

But in dealing with regimes that are not supportive of these types of goals, and that advocate violence and terrorism, such as Hezbollah or Hamas, it would make little sense for Canada to simply be an "honest broker" between Israel and those entities.

Much credit goes to Minister Jason Kenney, Canada's Minister of Employment and Social Development.  Minister Kenney has been a staunch opponent of terrorism, worldwide.  He has supported Holocaust education and awareness and has opposed antisemitism and other forms of racism wherever they might exist.  Even at conferences where antisemitism is in vogue, Minister Kenney has been prepared to call a spade a spade and demand that antisemitism be treated no differently from other forms of racism.  While this is anathema in so many other countries throughout the world, it is a principled approach that contrasts dramatically with the U.N's Orwellian attacks on Israel.   .

This is not all intended to mean that the Canadian government should support every one of Prime Minister Netanyahu's policies or that Canada must refrain from criticizing the Israeli government.  But any criticism of Israel, should be, as Prime Minister Harper recognizes, contextual.  Contrast this approach with the outrageous comments of then Canadian Liberal candidate Michael Ignatieff, who called Israel's actions in Lebanon (in response to a barrage of rocket attacks) a "war crime." (He later apologized).

With the credibility that Canada now has in Israel, it may well be able to assist Israel and the Palestinians in the current negotiations that have been taking place under the guidance of John Kerry.  Ministers in the current Israeli government including powerful Minister of Finance Yair Lapid and Foreign Minister Avigdor Lieberman have been publicly supportive of trying to reach a comprehensive deal.  While there are certainly Ministers in the Israeli government including Minister Ayalon and Minister Bennett who are opposed to the current negotiations, there seems to be some basis for optimism.

It is unfortunate that support for Israel has been characterized as a "right-left" issue in Canadian politics and in other places in the world.  In the U.S., many socially progressive Democratic politicians have been strongly supportive of Israel for the types of reasons that Prime Minister Harper and Minster Kenney have put forward.  They have recognized that if there were democratic, free governments, like Israel across the Middle East, there is little doubt that those countries would be at peace with Israel.  While the Israeli record is far from perfect, Israel's policies in some social areas are completely unrivaled across the Middle East and throughout much of the world; its vibrant, free press; its treatment of minorities including religious minorities, gays, and others and its open court system which consistently adheres to the principles of the rule of law.

With these types of values, it makes sense that democratic countries like Canada and the U.S. would side with Israel in its current conflicts, just as it makes sense that Canada and the U.S. have sided with democratic European countries like Britain and France when they have faced threats from non-democratic, hostile forces.  Few people would say that Canada should have simply played the role of "honest broker" in some of the international conflicts in which Canada has been involved over the course of its history.

I wish the Prime Minister and his delegation the best of success in their travels and I trust that they will have an eye-opening, rewarding and welcoming experience and who knows, maybe they will even assist with some breakthrough negotiations between Israel and the Palestinians to bring about an end to a seemingly intractable conflict. 
   



     

 

Son of Hamas by Mosab Hassan Yousef - A Review

Mosab Hassan Yousef is a former Hamas member who began working for Israel while living in Ramallah. He eventually converted to Christianity and left Israel to seek political asylum in the United States. He is now living in California.

Yousef's book Son of Hamas is an autobiographical account of his life growing up in Ramallah. Yousef's father, Sheikh Hassan Yousef, was one of the founders of Hamas. Yousef, the oldest child, with five brothers and three sisters, traces his life growing up in Ramallah. He provides a detailed discussion of a very observant Muslim lifestyle in which he was raised. His book, written years after these events, is highly critical of Islam and, in particular, as Yousef sees it, of the propensity for violence that is taught and expected of children, even from a very young age.

Arrested as early as age 10 by Israelis for throwing rocks at settlers, Yousef became increasingly radicalized as he grew older. He was arrested by age 18 after purchasing guns that he intended to use in some type of operation against Israelis. During the first part of the book, he is highly critical of Israel and of the manner in which Israel treated his community. He justifies his early activities and details his arrest and alleged abuse at the hands of Israeli soldiers and officials.

As the book progresses, Yousef details the increasingly violent and dangerous escalation of the conflict between Israel and the Palestinians between 1986 and 1997. He begins to question some of the Palestinian tactics and is particularly upset at the Palestinian decision to support Iraq after it invaded Kuwait in 1990. He details the corruption and moral bankruptcy of the PLO leadership and Arafat and describes how Arafat, in particular, was concerned more with lining his pockets than of advancing the cause of the Palestinians. He writes about the PLO's covert but direct support for terrorist attacks against Israel, even while the PLO was publicly renouncing violence. And he describes the horrific Hamas suicide bombing attacks that were carried out in Israel, killing large groups of civilians.

Yousef's father was in and out of Israeli prisons for his own role in inciting or participating in terrorist activities. Yousef himself was a senior member of Hamas. Yousef claims that he began to have doubts about Islam and about Hamas as he watched Hamas carry out these horrible attacks against civilians. He was also troubled by Hamas' brutal vigilante justice against any perceived traitors, many of whom were often innocent.

Yousef claims that in 1997, he agreed to work for the Shin Bet, and become an informant. Known secretly as the "Green Prince," Yousef details how he provided information to Israel that led to the prevention of suicide bombings and assassination attempts. He claims that he provided information to Israelis only if they agreed to arrest rather than kill those about whom he provided information. According to Yousef's account, he seems to have been instrumental in almost every single Israeli counter-terrorism operation between 1997 and 2005. One gets the sense that his account is somewhat exaggerated. Yet he claims it was all with the goal of reducing violence in the region and had nothing to do with the significant sums of money he was paid.

By 2000, Yousef, had been introduced to Christianity, to which he converted by 2005. In the process of converting and ultimately revealing his collaboration with Israel, Yousef's father disowned him. Yousef was eventually granted political asylum in the United States, with the evidentiary support in court of the Shin Bet agent who had worked with him over a number of years while he was in Ramallah and with whom he remained friends after these events. Much of the later part of Yousef's book is filled with his description of the oversimplified version of Christian religious dogma that he came to accept and embrace.

Yousef's story is an interesting one and there is certainly a great deal of information of about Hamas, its activities and the activities of the PLO that make for fascinating reading. It is at times highly critical of Israel and challenges Islam repeatedly. The earlier sections of the book provide a thoughtful description and Palestinian viewpoint of day to day life in the late 1980s and early 1990s.

At the same time, something just doesn't sit right about Yousef's account.

At times, he appears to suggest that his activities were all related to his conversion to Christianity. He finally saw the light and decided to adopt non-violence as a political viewpoint. According to Yousef, it seems, if all of the Jews and Muslims would simply convert to Christianity, there would be peace across the Middle East. Of course that doesn't sound very realistic. One wonders if Yousef's change, and his eventual conversion, has much more to do with finding a way to escape from his overbearing, fanatically religious father.

Certainly, Yousef's story is not a model for bringing peace to the region. One would hope that Muslims and Jews, without the fanciful prerequisite of being required to renounce their families and religious affiliations, could find ways to sit down and negotiate a peaceful co-existence. Maybe this is just as a unlikely as Yousef's proposed solution, but we have to remain optimistic.